A handful of pebbles o Amazon Горсть гальки Kourallinen kiviä A handful of pebblesActually not just a handful, but a whole courtyard, making it difficult to run around. Even if difficult, I do not regret having read this book with a unique title Leviathan. I have the feeling that I have always since my young schoolboy times been aware of this strange book and book title. What does it really mean? Something that does not exist? Something like Utopia? Yes, really, Utopka of just Thomas Hobbes. A thoroughly, in detail described society of ordinary men and women from Shakespeare era. Not only the life, habits and environment, but also the language of the book. Just as strange orthography and word order, difficult to understand as in Shakespeare plays. And in similar manner also true! Reading this book is really an exercise of abbrakadabbra. How could one stand it all 600 pages? The answer is: with a stubborn attitude and modest expectations of outcome. But that is not all. There is an unexpected helping feature in the text itself, a very comprehensive net of subtitles all over the whole book. Many writers would gain much following the exemple of Hobbes. The frequent subtitles correct and make good what the pebble form text leaves confused. At first occasionally, but soon systemathically, I made my notes of the whole book by copying the descriptive subtitles. They are so descriptive that sometimes I doubted, whether they were originally included by Hobbes himself or introduced later by some heureka experiencing reader. Their peculiar form hints more to the original author or at least to a contemporary helper: "Eternall Torments what" or "Angel what" or "Inspiration what". My main purpse of reading is learning more than just entertaining. For learning all headings and summaries are important aids. No harm of them in entertaining, either. With all respect to the renowned author, I cannot from my point of view give more than three stars to Leviathan. Горсть галькиНа самом деле не просто горстка, а целый двор, мешающий бегать. Даже если это трудно, я не жалею, что прочитал эту книгу с уникальным названием Левиафан. У меня такое чувство, что я всегда, начиная с юных школьников, знал об этой странной книге и названии книги. Что это на самом деле значит? Что-то, чего не существует? Что-то вроде утопии? Да, действительно, утопка просто Томаса Гоббса. Тщательно, подробно описано общество простых мужчин и женщин эпохи Шекспира. Не только жизнь, привычки и окружение, но и язык книги. Столь же странная орфография и порядок слов, трудный для понимания, как в пьесах Шекспира. И в подобной манере тоже верно! Чтение этой книги действительно упражнение аббракадабры. Как можно выдержать все 600 страниц? Ответ: с упорным отношением и скромными ожиданиями результата. Но это еще не все. В самом тексте есть неожиданная вспомогательная функция, очень обширная сеть субтитров по всей книге. Многие писатели получили бы много, следуя примеру Гоббса. Частые субтитры корректируют и делают то, что текст из гальки оставляет запутанным. Сначала время от времени, но вскоре систематически, я делал свои записи всей книги, копируя описательные субтитры. Они настолько наглядны, что иногда я сомневался, были ли они изначально включены самим Гоббсом или позже представлены каким-то читателем, переживающим эврику. Их своеобразная форма больше напоминает первоначальному автору или, по крайней мере, современному помощнику: «Eternall Torments what», «Angel what» или «Inspiration what». Моя основная цель чтения - это больше, чем просто развлечение. Для изучения всех заголовков и резюме являются важными пособиями. Никакого вреда в развлечениях тоже нет. При всем уважении к известному автору, я не могу, с моей точки зрения, дать Левиафану более трех звезд. Kourallinen kiviäItse asiassa ei vain kourallinen, vaan koko piha, vaikeuttaen liikkumista. Vaikka vaikeaa, en kadu, että olen lukenut tämän ainutlaatuisen teoksen nimeltä Leviathan. Minulla on tunne, että olen aina nuoresta koulupoikaiästä lähtien ollut tietoinen tästä omituisesta kirjasta ja teoksen nimestä. Mitä se oikein tarkoittaa? Jotain mitä ei ole olemassa? Jotain Utopiaa? Kyllä, todella, vain Thomas Hobbesin Utopia. Siinä on perusteellisesti ja yksityiskohtaisesti kuvattu Shakespearen aikakauden tavallisten miesten ja naisten yhteiskunta. Ei vain elämä, tottumukset ja ympäristö, vaan myös kirjan kieli. Aivan yhtä omituinen ortografia ja sanajärjestys, vaikea ymmärtää kuin Shakespearen näytelmissä. Ja samalla tavalla totta! Tämän kirjan lukeminen on todella abbrakadabbran harjoitus. Kuinka kaikki 600 sivua sellaita voi sietää? Vastaus on: itsepäinen asenne ja vaatimattomat odotukset tuloksen suhteen. Mutta se ei ole kaikki. Tekstissä on odottamaton apuominaisuus, erittäin kattava aliotsikointi- ja yhteevetoverkko koko teoksessa. Monet kirjailijat hyötyisivät paljon Hobbesin esimerkistä. Usein tekstitykset korjaavat ja tekevät hyvää siitä, mitä pikkukivi-teksti jättää sekavaksi. Aluksi satunnaisesti, mutta pian systemaattisesti, tein muistiinpanot koko kirjasta kopioimalla kuvaavat välitekstit. Ne ovat niin kuvailevia, että joskus epäilin, olisiko Hobbes itse alun perin sisällyttänyt ne vai onko heureka elämyksiä kokenut lukija myöhemmin ottanut ne käyttöön. Niiden erikoinen muoto viittaa enemmän alkuperäiseen kirjailijaan tai ainakin aikalaiseen auttajaan: "Eternall Torments what" tai "Angel what" tai "Inspiration what". Tärkeintä lukemisessani on opiskelu pikemminkin kuin vain viihde. Kaikki otsikot ja yhteenvedot ovat tärkeitä apuvälineitä opiskelussa. Ei haittaa niistä myöskään viihdyttämisessä. Kaikella kunnioituksella tunnettua kirjailijaa kohtaan en voi mielestäni antaa enemmän kuin kolme tähteä Leviathanille.
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Huomautukset Remarks Замечания20190923 At first it seemed to me that this book is a big handful of pebbles. Now I start seeing a chain of links, possible to follow by brain breaking.20191004 Feeling that the text sentences are confused and unclear, but the general line of argumengation is consequent and clear Pagetop |
Parametre lines at the beginning of the reader notes | ||
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6 | 0001 | NOTE |
6 | 0002 | DEDICATION |
1 | 0003 | THE INTRODUCTION |
5 | 0004 | PART 1 OF MAN |
7 | 000401 | CHAPTER 1 OF SENSE |
10 | 000402 | CHAPTER 2 OF IMAGINATION |
17 | 000403 | CHAPTER 3 OF THE CONSEQUENCE OR TRAYNE OF IMAGINATIONS |
23 | 000404 | CHAPTER 4 OF SPEECH |
34 | 000405 | CHAPTER 5 OF REASON, AND SCIENCE |
42 | 000406 | CHAPTER 6 OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONS; |
55 | 000407 | CHAPTER 7 OF THE ENDS OR RESOLUTIONS OF DISCOURSE |
59 | 000408 | CHAPTER 8 OF THE VERTUES COMMONLY CALLED INTELLECTUAL; AND THEIR CONTRARY DEFECTS |
72 | 000409 | CHAPTER 9 OF THE SEVERALL SUBJECTS OF KNOWLEDGE |
76 | 000410 | CHAPTER 10 OF POWER, WORTH, DIGNITY, HONOUR AND WORTHINESS |
86 | 000411 | CHAPTER 11 OF THE DIFFERENCE OF MANNERS |
86 | 000412 | 20191001 Kindle |
86 | 000413 | but alas! It does not suit for Kindle. No trace of where i interrupted to visit dictionary. |
86 | 000414 | delay and distracting! |
96 | 000415 | CHAPTER 12 OF RELIGION |
111 | 000416 | CHAPTER 13 OF THE NATURALL CONDITION OF MANKIND, AS CONCERNING THEIR FELICITY, AND MISERY |
117 | 000417 | CHAPTER 14 OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTS |
131 | 000418 | CHAPTER 15 OF OTHER LAWES OF NATURE |
148 | 000419 | CHAPTER 16 OF PERSONS, AUTHORS, AND THINGS PERSONATED |
155 | 0005 | PART 2 OF COMMON-WEALTH |
157 | 000501 | CHAPTER 17 OF THE CAUSES, GENERATION, AND DEFINITION OF A COMMON-WEALTHt |
163 | 000502 | CHAPTER 18 OF THE RIGHTS OF SOVERAIGNES BY INSTITUTION 24% |
163 | 00050201 | 1. The Subjects cannot change the forme of government |
164 | 00050202 | 2. Soveraigne Power cannot be forfeited |
166 | 00050203 | 3. No man can without injustice protest against the Institution of the Soveraigne declared by the major part |
166 | 00050204 | 4. The Soveraigns Actions cannot be justly accused by the Subject |
167 | 00050205 | 5. What soever the Soveraigne doth, is unpunishable by the Subject |
167 | 00050206 | 6. The Soveraigne is judge of what is necessary for the Peace and Defence of his Subjects And Judge of what Doctrines are fit to be taught them |
168 | 00050207 | 7. The Right of making Rules, whereby the Subject may every man know what is so his owne, as no other Subject can without injustice take it from him |
169 | 00050208 | 8. To him also belongeth the Right of all Judicature and decision of Controversies |
169 | 00050209 | 20191015-Kindle |
169 | 00050210 | Another blunder of Kindle: i must click in order to get available my clipboard stuff leaving reading mode to sideways scrolling mode to reach my notes. What is the big idea here? Why canot i reach my notes directly from the reading mode? |
169 | 00050211 | 8. To him also belongeth the Right of all Judicature and decision of Controversies |
169 | 00050212 | 9. And of making War, and Peace, as he shall think best: |
170 | 00050213 | 10. And of choosing all Counsellours, and Ministers, both of Peace, and Warre |
170 | 00050214 | 11. And of Rewarding, and Punishing, and that (where no former Law hath determined the measure of it) arbitrary |
170 | 00050215 | 12. And of Honour and Order |
175 | 000503 | CHAPTER 19 OF THE SEVERALL KINDS OF COMMON-WEALTH BY INSTITUTION, AND OF SUCCESSION TO THE SOVERAIGNE POWER |
187 | 000504 | CHAPTER 20 OF DOMINION PATERNALL AND DESPOTICALL |
197 | 000505 | CHAPTER 21 OF THE LIBERTY OF SUBJECTS |
210 | 000506 | CHAPTER 22 OF SYSTEMES SUBJECT, POLITICALL, AND PRIVATE |
225 | 000507 | CHAPTER 23 OF THE PUBLIQUE MINISTERS OF SOVERAIGN POWER |
225 | 000508 | Publique Minister Who |
225 | 000509 | Ministers for the generall Administration |
225 | 000510 | as for Oeconomy |
225 | 000511 | For instruction of the People |
225 | 000512 | For Judicature |
225 | 000513 | For Execution |
231 | 000514 | CHAPTER 24 OF THE NUTRITION, AND PROCREATION OF A COMMON-WEALTH |
239 | 000515 | CHAPTER 25 OF COUNSELL |
239 | 000516 | Counsell what |
239 | 000517 | Differences between Command and Counsell |
239 | 000518 | Exhortation and Dehortation what |
248 | 000519 | CHAPTER 26 OF CIVILL LAWES |
248 | 000520 | And not Subject to Civill Law |
272 | 000521 | CHAPTER 27 OF CRIMES, EXCUSES, AND EXTENUATIONS |
272 | 000522 | Sinne what |
272 | 000523 | there is no Crime |
272 | 000524 | Ignorance of the Law of Nature excuseth no man |
272 | 000525 | Ignorance of the Civill Law excuseth sometimes |
272 | 000526 | Ignorance of the Soveraign excuseth not |
272 | 000527 | Ignorance of the Penalty excuseth not |
272 | 000528 | excuse from greater punishments after it |
272 | 000529 | Nothing can be made a Crime by a Law made after the Fact |
272 | 000530 | False Principles of Right and Wrong causes of Crime |
272 | 000531 | False Teachers mis-interpreting the Law of Nature |
272 | 000532 | by Teachers |
272 | 000533 | By their Passions; |
272 | 000534 | 20191025-Kindle |
272 | 000535 | but i am ignorant where i am reading. Afterwards i am interested also about when i was reading this. Therefore time transferable via clipboard to notes is as important as the spot in the book. Or would you like to give a redy-made bookmark instead of just a blue stain? http://www.askokorpela.fi/AjkMye/ajk/ajkBookmarks-123.htm |
272 | 000536 | Presumption of Riches |
291 | 000537 | CHAPTER 28 OF PUNISHMENTS, AND REWARDS |
291 | 000538 | The definition of Punishment |
291 | 000539 | Right To Punish whence derived |
291 | 000540 | Nor pain inflicted without publique hearing |
291 | 000541 | Nor pain inflicted by Usurped power |
291 | 000542 | Nor pain inflicted without respect to the future good |
291 | 000543 | no Punishments |
302 | 000544 | CHAPTER 29 OF THOSE THINGS THAT WEAKEN, OR TEND TO THE DISSOLUTION |
302 | 000545 | Dissolution of Common-wealths proceedeth from Imperfect Institution |
302 | 000546 | Want of Absolute Poweryyy |
302 | 000547 | Private Judgment of Good and Evill |
302 | 000548 | Erroneous conscience |
302 | 000549 | Pretence of Inspiration |
302 | 000550 | Subjecting the Soveraign Power to Civill Lawes |
302 | 000551 | Attributing of absolute Propriety to Subjects |
302 | 000552 | Dividing of the Soveraign Power |
302 | 000553 | Imitation of Neighbour Nations |
302 | 000554 | and Romans |
302 | 000555 | Mixt Government |
302 | 000556 | Want of Mony |
302 | 000557 | Monopolies and abuses of Publicans |
302 | 000558 | Popular men |
302 | 000559 | multitude of Corporations |
302 | 000560 | Liberty of disputing against Soveraign Power |
302 | 000561 | Dissolution of the Common-wealthu |
315 | 000562 | CHAPTER 30 OF THE OFFICE OF THE SOVERAIGN REPRESENTATIVE |
315 | 000563 | The Procuration of the Good of the People |
315 | 000564 | By Instruction & Lawes |
315 | 000565 | Against the duty of a Soveraign to relinquish any Essentiall Right of Soveraignty; Or not to see the people taught the grounds of them |
315 | 000566 | Objection of those that say there are no Principles of Reason for absolute Soveraignty |
315 | 000567 | Objection from the Incapacity of the vulgar |
315 | 000568 | not to affect change of Government |
315 | 000569 | Nor adhere (against the Soveraign) to Popular men |
315 | 000570 | Nor to Dispute the Soveraign Power |
315 | 000571 | And to have dayes set apart to learn their Duty |
315 | 000572 | And to Honour their Parents |
315 | 000573 | And to avoid doing of Injury: |
315 | 000574 | And to do all this sincerely from the heart |
315 | 000575 | The use of Universities |
315 | 000576 | Equall Taxes |
315 | 000577 | Prevention of Idlenesse |
315 | 000578 | Good Lawes what |
315 | 000579 | Such as are Necessary |
315 | 000580 | Such as are Perspicuous |
315 | 000581 | Punishments |
315 | 000582 | Rewards |
315 | 000583 | Counsellours |
334 | 000584 | CHAPTER 31 OF THE KINGDOME OF GOD BY NATURE |
334 | 000585 | The scope of the following Chapters |
334 | 000586 | Who are subjects in the kingdome of God |
349 | 0006 | PART 3 OF A CHRISTIAN COMMON-WEALTH |
349 | 0007 | Naturall Punishments |
349 | 0008 | The Conclusion of the Second Part |
349 | 0009 | The Word of God delivered by Prophets is the main principle of Christian Politiques |
349 | 0010 | How God speaketh to men |
349 | 0011 | By what marks Prophets are known |
351 | 001101 | CHAPTER 32 OF THE PRINCIPLES OF CHRISTIAN POLITIQUES |
357 | 001102 | CHAPTER 33 OF THE NUMBER, ANTIQUITY, SCOPE, AUTHORITY, AND INTERPRETERS OF THE BOOKS OF HOLY SCRIPTURES |
357 | 001103 | Of the Books of Holy Scripture |
357 | 001104 | Their Antiquity |
357 | 001105 | The Pentateuch not written by Moses |
357 | 001106 | The Book of Joshua written after his time |
357 | 001107 | The Booke of Judges and Ruth written long after the Captivity |
357 | 001108 | The like of the Bookes of Samuel |
357 | 001109 | and the Chronicles |
357 | 001110 | Ezra and Nehemiah |
357 | 001111 | Esther |
357 | 001112 | Job |
357 | 001113 | The Psalter |
357 | 001114 | The Proverbs |
357 | 001115 | Ecclesiastes and the Canticles |
357 | 001116 | The Prophets |
357 | 001117 | The New Testament |
357 | 001118 | Their Scope |
357 | 001119 | The question of the Authority of the Scriptures stated |
357 | 001120 | Their Authority and Interpretation |
357 | 001121 | Their Authority and Interpretation |
370 | 001122 | CHAPTER 34 OF THE SIGNIFICATION OF SPIRIT, ANGEL, AND INSPIRATION IN THE OF THE SIGNIFICATION OF SPIRIT, ANGEL, AND INSPIRATION IN THE BOOKS OF HOLY SCRIPTURE |
384 | 001123 | CHAPTER 35 OF THE SIGNIFICATION IN SCRIPTURE OF KINGDOME OF GOD, OF HOLY, SACRED, AND SACRAMENT |
393 | 001124 | CHAPTER 36 OF THE WORD OF GOD, AND OF PROPHETS 58% |
393 | 001125 | Word what |
393 | 001126 | both are called Gods Word in Scripture |
410 | 001127 | CHAPTER 37 OF MIRACLES, AND THEIR USE |
410 | 001128 | A Miracle is a work that causeth Admiration |
410 | 001129 | whereof there is no naturall cause known |
410 | 001130 | may seem otherwise to another |
410 | 001131 | The End of Miracles |
410 | 001132 | The definition of a Miracle |
410 | 001133 | That men are apt to be deceived by false Miracles |
410 | 001134 | Cautions against the imposture of Miracles |
419 | 001135 | CHAPTER 38 OF THE SIGNIFICATION IN SCRIPTURE OF ETERNALL LIFE, HELL, SALVATION, THE WORLD TO COME, AND REDEMPTION |
419 | 001136 | the terrestriall Paradise |
419 | 001137 | for Believers |
419 | 001138 | Ascension into Heaven |
437 | 001139 | CHAPTER 39 OF THE SIGNIFICATION IN SCRIPTURE OF THE WORD CHURCH |
437 | 001140 | Church the Lords house |
437 | 001141 | Ecclesia properly what |
437 | 001142 | In what sense the Church is one Person; Church defined |
437 | 001143 | and a Church all one |
441 | 001144 | CHAPTER 40 THE RIGHTS OF THE KINGDOME OF GOD, IN ABRAHAM, MOSES, HIGH PRIESTS, AND THE KINGS OF JUDAH |
441 | 001145 | hThe Soveraign Rights of Abraham |
441 | 001146 | Abraham had the sole power of ordering the Religion of his own people |
441 | 001147 | No pretence of Private Spirit against the Religion of Abraham |
441 | 001148 | and Interpreter of what God spake |
441 | 001149 | The authority of Moses whereon grounded |
454 | 001150 | CHAPTER 41 OF THE OFFICE OF OUR BLESSED SAVIOUR |
454 | 001151 | After the Captivity the Jews had no setled Common-wealth |
454 | 001152 | His Office as a Redeemer |
454 | 001153 | Christs Kingdom not of this world |
544 | 001154 | CHAPTER 43 OF WHAT IS NECESSARY FOR A MANS RECEPTION INTO THE KINGDOME OF HEAVEN |
561 | 001155 | CHAPTER 44 OF SPIRITUALL DARKNESSE FROM MISINTERPRETATION OF SCRIPTURE |
590 | 001156 | CHAPTER 45 OF DAEMONOLOGY, AND OTHER RELIQUES OF THE RELIGION OF THE GENTILES |
590 | 001157 | h,The Originall Of Daemonology |
590 | 001158 | What were the Daemons of the Ancients |
590 | 001159 | How that Doctrine was spread; How far received by the Jews |
590 | 001160 | Why our Saviour controlled it not |
590 | 001161 | The Scriptures doe not teach that Spirits are Incorporeall |
590 | 001162 | not the same it was in the Primitive Church |
613 | 001163 | CHAPTER 46 RELIGION OF THE GENTILES FABULOUS TRADITIONS |
635 | 001164 | CHAPTER 47 OF THE BENEFIT THAT PROCEEDETH FROM SUCH DARKNESSE, AND TO WHOM IT ACCREWETH |
647 | 001165 | A REVIEW, AND CONCLUSION |
659 | 001166 | ABOUT THE AUTHOR |
1 (76) Power, Dignity, Honourable; Dishonourable, Coats of Armes, Titles of Honour, Worthinesse; Fitnesse 2 (91) Confidence in others from Ignorance of the marks of Wisdome and Kindnesse, And from Ignorance of Naturall Causes, And from want of Understanding, Adhaerence to Custome, from Ignorance of the nature of Right and Wrong, Adhaerence to private men, From ignorance of the Causes of Peace, Credulity from Ignorance of nature, Curiosity to know, from Care of future time, Naturall Religion, from the same 3 (94) men have created in the world innumerable sorts of Gods. And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition. 4 (96) Religion, in Man onely, First, from his desire of knowing Causes, From the consideration of the Beginning of things, From his observation of the Sequell of things, Which makes them fear the Power of Invisible things, And suppose them Incorporeall, But Know Not The Way How They Effect Anything, And attribute to them all extraordinary events, Foure things, Naturall seeds of Religion, Made different by Culture, 5 (104) Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: 6 (104) The designes of the Authors of the Religion of the Heathen, The true Religion, and the lawes of God’s kingdom the same, The causes of Change in Religion, Injoining beleefe of Impossibilities, Doing contrary to the Religion they establish, Want of the testimony of Miracles 7 (157) The End Of Common-wealth, particular Security, Which is not to be had from the Law of Nature: Nor from the conjunction of a few men or familyes, Nor from a great Multitude, unlesse directed by one judgment, And that continually, Why certain creatures without reason, or speech, do neverthelesse live in Society, without any coercive Power,The Generation of a Common-wealth 8 (161) reall Unitie of them all, in one and the same Person, made by Covenant of every man with every man, in such manner, as if every man should say to every man, I Authorise and give up my Right of Governing my self, to this Man, or to this Assembly of men, on this condition, that thou give up thy Right to him, and Authorise all his Actions in like manner. This done, the Multitude so united in one Person, is called a COMMON-WEALTH, in latine CIVITAS. This is the Generation of that great LEVIATHAN, or rather (to speake more reverently) of that Mortall God, 9 (162) Soveraigne, and Subject, what 10 (163) The Act of Instituting a Common-wealth, what 11 (171) These Rights are indivisible 12 (172) And can by no Grant passe away without direct renouncing of the Soveraign Power 13 (172) The Power and Honour of Subjects vanisheth in the presence of the Power Soveraign 14 (173) Soveraigne Power not hurtfull as the want of it, and the hurt proceeds for the greatest part from not submitting readily, to a lesse 15 (175) The different Formes of Common-wealths but three 16 (176) Tyranny and Oligarchy, but different names of Monarchy, and Aristocracy 17 (176) Subordinate Representatives dangerous 18 (177) Comparison of Monarchy, with Soveraign Assemblyes 19 (182) Of the Right of Succession 20 (183) The present Monarch hath Right to dispose of the Succession 21 (183) Elective Kings and Princes have not the Soveraign Power in propriety, but in use only, 22 (184) Succession passeth by expresse Words; 23 (184) Or, by not controlling a Custome; 24 (185) Or, by presumption of naturall affection 25 (185) To dispose of the Succession, though to a King of another Nation, not unlawfull 26 (187) A Common-wealth by Acquisition, Wherein different from a Common-wealth by Institution, The Rights of Soveraignty the same in both, Dominion Paternall how attained; Not by Generation, but by Contract, Or Education; 27 (189) Or Education; Or Precedent subjection of one of the Parents to the other, The Right of Succession followeth the Rules of the Rights of Possession 28 (191) Not by the Victory, but by the Consent of the Vanquished 29 (193) The Right of Monarchy from Scripture 30 (195) Soveraign Power ought in all Common-wealths to be absolute 31 (197) Liberty what, What it is to be free, Feare and Liberty consistent, Liberty and Necessity Consistent, Artificiall Bonds, or Covenants, Liberty of Subjects consisteth in Liberty from covenants, Liberty of the Subject consistent with unlimited power of the Soveraign, The Liberty which writers praise, is the Liberty of Soveraigns; not of Private men, Liberty of the Subject how to be measured, Subjects have Liberty to defend their own bodies, even against them that lawfully invade them, Are not bound to hurt themselves; Nor to warfare, unless they voluntarily undertake it, The Greatest Liberty of Subjects, dependeth on the Silence of the Law, In what Cases Subjects are absolved of their obedience to their Soveraign, In case of Captivity, In case the Soveraign cast off the government from himself and Heyrs, In case of Banishment, In case the Soveraign render himself Subject to another 32 (211) By Letters Patents: And the Lawes, When the Representative is one man, his unwarranted Acts his own onelyI When the Representative is one man, if he borrow mony, or owe it, by Contract; he is lyable onely, the members not When it is an Assembly, they onely are liable that have assented 33 (211) the Body onely is obliged 34 (211) 20191021-Kindle 35 (211) Thank you very much indeed! For the multitude of alternatives in formulating the reading screen. 36 (211) how to combine a suitable menu. 37 (214) Protestation against the Decrees of Bodies Politique sometimes lawful; but against Soveraign Power never, Bodies Politique for Government of a Province, Colony, or Town, Bodies Politique for ordering of Trade, A Body Politique for Counsel to be give to the Soveraign, Private Bodies Regular, but Unlawfull, Systemes Irregular, such as are Private Leagues, 38 (214) Secret Cabals 39 (214) Feuds of private Families 40 (214) Factions for Government 41 (231) The Nourishment of a Common-wealth consisteth in the Commodities of Sea and Land 42 (231) Counsellers without other employment then to Advise are not Publique Ministers 43 (231) And the right Distribution of them 44 (231) All private Estates of land proceed originally from the arbitrary Distribution of the Soveraign 45 (231) but onely of another Subject 46 (231) The Publique is not to be dieted 47 (370) Body and Spirit how taken in the Scripture 48 (370) or Breath 49 (370) for extraordinary gifts of the Understanding 50 (370) for extraordinary Affections 51 (370) for the gift of Prediction by Dreams and Visions 52 (370) for Life 53 (370) for a subordination to authority 54 (370) for Aeriall Bodies 55 (370) Angel what 56 (370) Inspiration what 57 (384) Kingdom of God taken by Divines Metaphorically, but in the Scriptures properly 58 (384) The originall of the Kingdom of God 59 (384) That the Kingdom of God is properly his Civill Soveraignty over a peculiar people by pact 60 (384) Holy what 61 (384) Sacred What 62 (384) Degrees of Sanctity 63 (544) The difficulty of obeying God and Man both at once 64 (561) The Kingdom of Darknesse what 65 (561) The Church not yet fully freed of Darknesse 66 (561) Four Causes of Spirituall Darknesse 67 (561) concerning the Kingdom of God 68 (561) As that the Kingdom of God is the present Church 69 (561) And that the Pope is his Vicar generall 70 (561) Error from mistaking Consecration for Conjuration 71 (561) Incantation in the Ceremonies of Baptisme 72 (613) What Philosophy is 73 (613) Of the Schools of Philosophy amongst the Athenians 74 (613) Of the Schools of the Jews 75 (613) The Schoole of the Graecians unprofitable 76 (613) The Schools of the Jews unprofitable 77 (613) University what it is 78 (613) Errors brought into Religion from Aristotles Metaphysiques 79 (613) Errors concerning Abstract Essences 80 (613) Nunc-stans 81 (613) as Gravity the Cause of Heavinesse 82 (613) Quantity put into Body already Made 83 (613) Powring in of Soules 84 (613) Ubiquity of Apparition 85 (613) the Cause of Willing 86 (613) Ignorance an occult Cause 87 (613) another the Incongruity 88 (613) Private Appetite the rule of Publique good: 89 (613) And that lawfull Marriage is Unchastity 90 (613) is Tyranny 91 (613) but Law governs 92 (613) Laws over the Conscience 93 (613) Private Interpretation of Law 94 (613) Language of Schoole-Divines 95 (613) Errors from Traditionl 96 (613) Suppression of Reason 97 (635) He that receiveth Benefit by a Fact, is presumed to be the Author 98 (635) was first taught by the Church of Rome 99 (635) And maintained also by the Presbytery 100 (635) Infallibility 101 (635) Subjection of Bishops 102 (635) Exemptions of the Clergy 103 (635) and Sacrifices 104 (635) The Sacramentation of Marriage 105 (635) The single life of Priests 106 (635) Auricular Confession 107 (635) and declaring of Martyrs 108 (635) Transubstantiation; Penance; Absolution 109 (635) Purgatory; Indulgences; Externall Works 110 (635) Daemonology and Exorcism 111 (635) School-Divinity 112 (635) who they be |
Intellectuall Vertue defined The Definition of a Common-wealth |
1 | 20190922 | +8p | =9p | 1% | |
2 | 20190923 | +33p | =42p | 6% | *** |
3 | 20190928 | +29p | =71p | 11% | ****** |
4 | 20190928 | +0p | =71p | 11% | ****** |
5 | 20191001 | +40p | =111p | 17% | ******** |
6 | 20191004 | +7p | =118p | 18% | ********* |
7 | 20191007 | +20p | =138p | 21% | ********** |
8 | 20191009 | +16p | =154p | 23% | ************ |
9 | 20191012 | +8p | =162p | 25% | ************ |
10 | 20191015 | +24p | =186p | 28% | ************** |
11 | 20191015 | +3p | =189p | 29% | ************** |
12 | 20191018 | +8p | =197p | 30% | *************** |
13 | 20191020 | +13p | =210p | 32% | **************** |
14 | 20191022 | +55p | =265p | 40% | ******************** |
15 | 20191022 | +0p | =265p | 40% | ******************** |
16 | 20191025 | +37p | =302p | 46% | *********************** |
17 | 20191026 | +49p | =351p | 53% | ************************** |
18 | 20191101 | +308p | =659p | 100% | ************************************************** |